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Anna

Age: 25

Location: Oaxaca, Mexico

Anna is a writer and teaches English part time.

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« October 2006 | Main | December 2006 »

November 27, 2006

Morning After

Last night we stood shivering on the roof and watched the fires burning. To the north, the smoke stood out black against the night sky. To the south, a crescent moon hung over Monte Alban. Without any reliable news (only the University Radio calling the populace to arms) we argued about what was burning.

"Oh my God, it's the gasoline station," Luis, my teenage neighbhor shreiked, pointing at the thickest column of smoke, beneath which we could make out a flickering orange glow. It was coming from about five blocks west and three blocks north.
"Don't be menso,¨snapped his older cousin Lechita. "We would have heard the explosion. It's just a bus."
I remembered when the first bus was set on fire, four months ago; it was shocking. Now it's just a bus.
Another column rose from the area of llano park, the Secretary of Tourism? we speculated.

It wasn't until the morning after that we knew what really happened, as much as we can know in the swirl of propoganda that followed. The fire we'd seen the night before had been the State Supreme court building, located next door to the Pemex station on Independencia. When I arrived around 11AM, joining the crowds of curious behind the yellow police tape, there were still firefighters extinguishing the simmering rubble. The exterior, an imposing yellow colonial structure, was surprising intact:the fire only left inky smoke stains above the windows. The interior was gutted. The only thing left standing inside, was the statue of Benito Juarez, illuminated by a shaft of sunlight.

Other buildings burned were the headquarters of the Association of Hotel and Motel Owners, the Secretary of Turism and the adjoining Juarez Theater, the Secretaria of Exterior Relacions, a tax bureau, and two private homes located on 5 de Mayo.

These two private residences were the kind of ornate, Porfirian era structures that give the center its charm. Their elegant facades are now singed black. The inhabitants, including an elderly lady who was rescued from the flames by officers of the PFP, have no apparant link to either side of the conflict.

While the mainstream media attributes the arsons to the APPO, many here believe it to be the work of Governor Ulises Ruiz Ortiz and the plainclothes officers that serve him.

Opinions are largely split along socioeconomic lines. My students at the airport are squarely against the APPO and applaud the presence of the PFP. They say the feel more secure with the zocalo converted into a military camp and armed police convoys in pick up trucks roving the city streets. My friends, on the other hand, who mostly come from middle and lower middle class families, feel threatened by the PFP. Many are routinely hassled because of their "suspicious" appearence (or rather, for looking indigenous). The other night I "escorted" a friend home from our salsa class downtown because he was tired of being stopped by the police. They assume he is involved in the APPO because he is short, dark-skinned and wears his long hair in a ponytail. He is actually a politically apathetic upper middle class kid who attends an expensive private university. At my side he passed unnoticed by the PFP, who were busy checking out my pasty white legs.

Although the PFP officers have their following among the local females (they can be seen smoozing on park benches between drills) my girlfriends avoid the Zocalo because of the suggestive way the officers stare at them. As I a foreigner, I'm used to the sexual harassment, and I don´t think the PFP would dare lay on a hand on me for fear of causing an international incident. But I believe the reports of local women who say they were groped by PFP officers under the guise of routine inspection.

November 25, 2006

Another Saturday Night Under House Arrest

Well, not exactly house arrest. The sound of rocket fire pulls us into the streets. Curiosity is almost as strong as fear. I join the neighbhors on the street corner. From three blocks away we watch the figures running in the clouds of gas. Its five in the afternoon and high sunlight still blazes, but in the canyons of the streets it´s as dark as if a thunderstorm had descended. Familiar storefronts look unreal in the chemical fog. One minute I watch detached as if it were a newscast: tear gas and rockets have become almost routine. But then the sentimental part of me awakes. This is Oaxaca, which has always been an enchanted place for me, a place I've found the stability and tradition my life was lacking.

The wind shifts, hitting us with a faceful of gas. We pull up the collors of our shirts, those of not wearing blue surgical masks (the must-have accessory in Oaxaca these days). Part of me wants to stay and watch, even with my eyes tearing. I don´t know if it´s out of solidarity for the movement or only a selfish urge to experience intensely. I turn and walk slowly back to my house. Some people pass me running. Even back inside my apartment I can´t escape the sweet, toxic smell of tear gas.

My Moment of Zen

I have these momentary flashes when I realize how Mexico has changed me. I had one last weekend in Guelatao, when our hostess, Doña Lola, welcomed us into her home. The gringo part of my mind, judging from a distance, said that this place was a dump, not fit for a civilized person to live in. The house (shack, my inner gringo, who sounds like my grandmother, insisted) was clapped together of boards and rusty sheets of corrugated tin. The floor was dirt, but if a dirt floor can said to be clean, this one was, you could see the shallow grooves where the broom had been passed over it, like a zen garden. I was more impressed by the fact that Doña Lola went to great lengths to keep the herd of flea bitten puppies out of the house (hitting them on the snout with her broom) than the fact that a solitary white chicken known as "el Pollín," wandered freely in and out, picking the dirt concentratedly with his beak. I didn't even question the fact that we would sleep on the floor, on straw mats called petates. I was happy to lie and listen to the sound of the brook below us. Only in a distant way, like a memory, did it occur to me to feel pity for Doña Lola and her family. One reason is that my perspective of poor has changed. Doña Lola´s children have food, they go to school and they have a loving family. How many people in the world can say that? Pity distances "us" from "them," when they are just people living out their life like people everywhere, from the Sierra Norte of Oaxaca to the American suburbs.

November 20, 2006

Escape to the Sierra

Our trip to the village of Guelatao was a top secret operation. Sra. Guille and I had been whispering on the phone for weeks, planning how to escape from under the vigilant noses of her daughters, my “sisters” Lupita and Reyna. They didn’t approve of us going. Guille (whose reports her age as forty-eight or fifty, depending on the occaision) suffers from arthritis in her legs, which is exacerbated by her hobby of dancing in traditional festivals. As for myself, my sisters worry about me traipsing around rural villages because some bad man, attracted by my foreign appearance, “te puede llevar,” might carry me off.

On Friday afternoon I went to designated roundezvous point, her sister’s house. I waited more than half an hour and Guille did not appear. I called her house but hung up when Lupita answered. Finally she arrived, panting, carrying her things in a bundle on her head.

Under normal circumstances, it only takes about an hour an a half to reach Gelatao, high in the Sierra north of the city. But Friday it took an hour just to get out of Oaxaca, where burned vehicles still block the intersection leading to the University.

It was dark by the time we arrived in Guelatao. My feeling of disorientation only contributed to the magic of the experience. The shadow of the mountainside disappeared into the mist and the lights of the torches illuminated the colonial façade of the church where we joined in the dancing. This was the first night of the 27 aniversiary celebration of the Radio de la Sierra which broadcasts music and cultural programs throughout the region. The children of Guelatao had made “marmotas” (paper mache figures held aloft on sticks) for the occaision, including one in the shape of a helicopter with the initials PFP and the sarcastic slogan “Fox promoting democracy.” More children joined the procession as it wound its way toward the town plaza, including one boy dressed as Bart Simpson, whose feet, the only part of him visible under the costume, tapped the frantic rhythym of the jarabe. Oaxacans have a talent for absorbing 21st century culture in way that enriches rather than detracts from their ancient traditions.

Around the town plaza, the pillars of the museum and municipal buildings glowed white. The children gathered around the massive tree at the center of the square, under the solemn gaze of a statue of Benito Juarez. Benito Juarez is more than just Gelatao’s most famous native son. Hero of Mexico’s independence and the nation’s first president, Juarez is to Mexicans what George Washington is to Americans. Being the birthplace of Juarez had brought this small zapotec community fame and much needed federal funding.

After careful consideration the municipal president awarded the prizes for the best marmotas. First place went to a giant radio with the call letters of radio of the Sierra, second place was awarded to the “mona” a five foot high doll dressed in traditional indigenous finery. The PFP helicopter got third.

It was time for the main event (at least as far as Guille and her gang of dancing matrons were concerned): the Son and Jarabe competition. Guille had been sizing up prospective partners since we arrived. She wasn’t after age or looks; all that mattered was dancing ability. Finally she dragged a teenage boy onto the floor. It was obvious from where I was sitting that he was not in the same class. He shuffled his feet awkwardly while she pranced elegantly in circles around him. Poor Guille had to watch her friend and rival Sylvia and Sammy, her Muxe (gay) sidekick walk away with first prize (a stainless steel cooking pot) looking very smug. Guille spent the rest of the night complaining about Sylvia and Sammy and how seriously they take these competitions, while she Guille, participates for the sheer joy of dancing.

November 03, 2006

Honoring the Casualities of the Teachers Movement

From the APPO encampment in the Plaza of Santo Domingo, you can look down the street and plainly see the PFP and their wall of riot shields. Having the PFP within sight only heightens the impact of the altars that the APPO and the teachers of Section XXII have erected this Day of the Dead to honor the lives lost during the conflict.

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Passerbys admire the altar created by the teachers of Zimatlan, honoring the comrades lost in the conflict. In the background, the PFP guards the perimeter of the Zocalo.

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Each ghost represents a victim of the conflict.

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"I gave my blood for telling the truth of a people," reads the placard on the altar honoring American journalist Brad Will who was shot by police as he made a documentary film about the movement. I hope some of his family were able to witness beautiful and dignified tribute.

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Sand sculptures are traditional on the Day of the Dead. This massive example has a political message.

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November 02, 2006

Day of the Dead


The Day of the Dead is a celebration of life. The proximity of death makes life more immediate. This Day of the Dead, as coils of black smoke unwound over the city, death was present in more than a symbolic sense.

For seven hours battle raged between elements of the PFP and APPO sympathizers in front of the main campus of the Autonomous Benito Juarez University of Oaxaca. The PFP says their only goal was to clear the highway of barricades, but the APPO perceived the action as a threat to their stronghold at the University and defended it for all they were worth, with sticks, stones and homemade rockets.

Once again we watched from our rooftops as helicopters buzzed back and forth between the smoke plumes along the eastern horizon. The plumes marked the locations of the road blocks to which the APPO had set on fire to deter the advancement of the PFP. We could hear the impact of the tear gas canasters dropped from the helicopters. I thought I was mistaken when I saw small wisps of smoke rising from the vicinity of the cemetery. I thought the PFP would never violate the sanctity of the holiday. But later the news confirmed that some tear gas grenades had indeed been dropped by the cemetary, supposedly to intimidate some APPOs who had taken refuge there. The grenades exploded in the lane in front of the cemetery gates, which is home to a carnival this time of year. In addition to the venders selling candles, flowers and sugar skulls for decorating the tombs, the cemetery grounds are crowded are kiddie rides, food stalls and rows of pirate CDs and DVDs. The news showed venders desperately trying to cover vats of mole and visitors running screaming, bunches of Cempoxuchitl clutched in their arms.

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