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Anna

Age: 25

Location: Oaxaca, Mexico

Anna is a writer and teaches English part time.

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June 28, 2006

Dances with Turkeys

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Miguel's uncle's milpa (corn plot) about an hour outside of Oaxaca city.

It’s nice to escape from the occupied zone, to be able to walk four feet without hanging yourself on one of the many cords that Kris-crosses the downtown blocks, holding up the teachers’ tarps.

Miguel’s uncle’s farm is in a small community (with a long, indigenous name I can’t pronounce, much less spell) about an hour outside Oaxaca city. We’ve come to celebrate the baptism of Miguel’s cousin, 5-year-old Francisco Gabriel “Gabi.”
I asked if children here are always baptized so old. Miguel said it depends on when the family gets around to it; the child can be two months or twenty years old.

In Mexico, a Baptism is another cause for a huge celebration. When we arrive at 11 in the morning the patio is bustling with activity. The men have already uncorked their Corona’s, the women cluster around giant vats of mole and higaditos (a stew of eggs and chicken liver which tastes much better than it sounds) and children, dogs, chickens, turkeys and the occasional goat mill around getting in everybody’s way.

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(top) Oaxacan hot chocolate is always served with fresh bread for dipping.
(bottom) A woman rests after preparing a hearty breakfast of higadito (in the vat) a dish of eggs and chicken liver which is more appetizing than it sounds.

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me%20with%20atole.JPG (top) Hard at work making Tlayudas, the World's Largest Tortillas.
(bottom) Me not being very helpful making chocolateatole, a corn based drink.


After stuffing us with bread, hot chocolate, and higaditos, the family herds us into the pickup truck to go to the church, about half a mile away. Like most Mexican religious events, the priest’s solemn words are punctuated with violent bursts of fireworks. I no longer flinch at the sound; after almost two years in Oaxaca I’m finally habituated.

Back at the farm, the party is just getting under way. Someone has strung an extension cord across the dirt courtyard so that the men can watch the Mexico-Argentina soccer game while they continue to consume Coronas. As they arrive, the guests are formally received by the parents and godparents in front of the family alter, where a host of saints and virgins watch the swelling mound of piñatas, soccer balls and play sets which soon fills the small living room. The hosts take careful note of everything they receive, so that when the time comes, they can return the favor. This is part of the local tradition of the Guelaguetza, (from a Zapotec word for giving) in which neighbors exchange help and hospitality.

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Gifts piled in front of the family altar.

Once the Mexican national team has finally been eliminated from the World Cup by Argentina, we get to eat the mole negro, followed by the cake, followed by mescal and more Coronas. The piñatas are brought out, one after one, so the children can attack them. The band starts up with the Jarabe del Valle, better known as the Guajolote (the Mexican word for turkey), and everyone starts to dance, drinks still in hand, except one game señor, who straddles a real live guajolote, which he whirls around the dance floor, in a wild but rhythmic dance. Afterward the poor turkey, is dragged to the alter to be formally presented to the family. It remains where it is set down, next to the gifts of toys and clothing, neck drooping, panting through its open beak.

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Macho man: The guest of honor dances for us.

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Dances with Turkeys

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After the dance, the turkey is formally presented as a gift for the family

The dancing continues until long after the 5-year-old guest of honor has fallen asleep on the couch. Michael and his family mostly do pretty good job of protecting me from drunks who fancy they speak English, two of whom almost come to blows over whether M$%#$^F@#$#@ is a correct English.
“My cousin is teacher English much good. He say me M#@$#2 F#$@#@ !”
“Is no good! Can’t to say M@#$@# F@#$#@#”

I start to explain, in my slow, smiling, Teacher’s Voice that the phrase in question is “a common colloquial expression, but not very nice,” but Miguel drags me away.

June 22, 2006

Mexico Loses at Soccer, but It's Oaxaca that's Losing Big Time

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Teachers have parked a hijaked city bus across my street

Today the teachers are barricading themselves inside the city center. They’ve spent all morning dragging sheet metal, concrete blocks, uprooted street signs, and barbed wire with which to blockade the streets leading to their encampment. They also comandeered a city bus, which they have parked across the mouth of my street, two blocks down from the zócalo. Student activists at Benito Juarez Autononmous University also used a city bus to block off the highway. This is all in preparation for today’s march in support of downtown businesses and the government of Ulises Ruiz Ortiz. According to the groups involved, it is to be a peaceful protest, in opposition to the occupation of downtown (which has had a devastating effect on area businesses) and in defense of the education of Oaxaca’s children. However, teachers claim the march is really an attempt by the governor to dislodge the teachers from the city center, and are preparing to defend their turf by whatever means necessary. This morning in the community of Pochutla, near the Oaxacan coast, one person was injured when teachers tried to stop caravans bound for the march in Oaxaca city.

How different it is from 24 hours ago, when for two hours political tensions were forgotten, as everyone in the city breathlessly followed the World Cup soccer game between Mexico and Portugal. The sound of the play by play filled the city streets as teachers and business people alike gathered around radios and televisions. Some teachers watched the game on portable televisions in the shade of their tarps. Others gathered inside business (those that remain open) with televisions and joined the workers in rooting on the national team. When el Kikin Fonseca scored his first-half goal, returning hope to the Mexican team, they cheered and exchanged high fives, and when Omar Bravo missed the penalty shot that would have tied the score, they groined in agony. With all the excitement generated by the Mexican team, you would think they actually had a chance of winning the World Cup, when in reality they are a plucky but mediocre bunch.

In the end Mexico lost. But at least soccer is just a game. Here in Oaxaca, there are bigger things at stake: the future of public education, the democratic process (there is fear that the teachers’ movement will interfere with the July 2nd presidential elections) and the economic survival not just of downtown, but of the entire region (tourists are canceling their vacations to Oaxaca during what is usually the busiest time of year). But worst of all, if today’s demonstrations result in confrontation, lives may be on the line.

June 15, 2006

Aftermath, or Just the Beginning?

Following yesterday's early morning raid of the teachers' encampment, the teachers regrouped and fought back, driving the police from the zocalo. The city waited tensely for federal troops to arrive and put an end to the uprising, but they never came. That evening, the leader of the teacher's union announced a truce and a return to the bargaining tables. Teachers removed their tents and belongings from the streets and took refuge in school buildings. But this morning, they took to the streets again, armed with pvc pipes. Joined by university students and other sympathizers they marched to the zocalo, demanding the resignation of the governor, Ulises Ruis Ortiz. By noon they were again pitching their tents in the zocalo. Teachers I spoke to said they are not afraid to confront the police if they return. Although union leaders claim at least three casualties, including a minor, this has yet to be confirmed. There were many injured, both among police and demonstrators. At this moment the city center is again paralyzed by teachers, while the governor and union leaders continue to negotiate behind closed doors.

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(Above) Broken windows in the Governor's Palace

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Grafiti calling Governor Ulises Ruiz a murderer.

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Teachers hold a prayer meeting in front of the Cathedral of Oaxaca. Today is the Catholic holiday of Corpus Christi.

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Angry protesters storm the zocalo demanding the governor's resignation.

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Medical students from the Benito Juárez Autonomous University of Oaxaca march in support of the teachers.

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A hooded youth sprays graffiti on a downtown office building.

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Effigy of Governor Ulises Ruiz

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A hand-made sign from the facade of the cathedral: "Press, if you have dignity, the people demand that you tell the truth."

June 14, 2006

State of Emergency

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The wreckage of the teachers´ encampment is strewn across Oaxaca´s streets in the aftermath of attempts by the Magisterial Police to remove them from the city center.

11AM
I can smell the tear gas. It smells just like the insecticide spray I use to kill cockroaches, an uncomfortable parallel, considering it is being used on human beings four blocks away. Then there are the sirens, which just fail to drown out the teacher’s shouts. Just as unsettling is the absence of the usual sounds, the venders’ shouts of “Agua,” “ta-ma-LES! “and the advertisements blaring from the gas trucks.

The shouting started at 5AM. My mind misty with sleep, I assumed it was just another march by the teachers who’ve occupied the city center for the last 24 days. I smelled insecticide and wondered what the neighbors were doing spraying at this hour.

At 6:30 I got up and turned on the TV. The national news was reporting that in Oaxaca the State Police were cracking down on striking teachers. I stepped out on my balcony just as a police helicopter whirred overhead. I climbed up on the roof and watched, along with my neighbors from their respective rooftops, as the helicopter swooped low over the city center and dropped something flaming from its haul, which I later learned was tear gas.

I went downstairs and joined my neighbors at the entrance of the family compound. We could see the tents of the teacher encampment still standing four blocks away. Ambulances driving the “wrong” direction up a one-way street. A neighbor rushed up, apoplectic with rage. She’d talked to the priest at the Compañía`` de Jesus, the Jesuit temple in the Zócalo (See "A Nice Agnostic Girl Goes to Church") He’d taken in wounded teachers, including children.

“They’re shooting!” she insisted, then proceeding to curse Ulises Ruiz Ortiz, the governor. Just yesterday it seemed that everyone was against the teacher’s sit-in, but with the breakout of violence in our beloved city, usually a tranquil oasis of multicultural celebration, people are singing a different tune.


(As I write, the shouting is increasing in volume, does this mean the second wave of police have arrived? A neighbor has informed us that the streets are closed; downtown residents are under virtual house arrest. People stand bunched up just outside their doorways or on their roofs, scanning in the direction of the city center.)

At the airport, all appearances were of business as usual, but the police crackdown was all anyone talked about. Employees kept rushing into the office with new rumors: there were two dead, no, three, police were setting fire to tents in the zócalo, a truck had crashed into a hotel, troops were being flown in from across the country.
My student, Mr. Rangel, the son of a schoolteacher and veteran of the 1968 student movement in Mexico City, expressed support for the police action.

“I believe in fighting for a just cause,” he said. “But the teacher’s movement is not a just cause.” He echoed what many long-time Oaxaca residents have told me: that public school teachers earn what’s considered good money in Oaxaca (an average of 12,000 pesos a month plus benefits) and the movement is really a political power play on the part of union leaders. The academic performance of Oaxacan students is among the poorest in Mexico, which Mr. Rangel and others blame in part on the strikes which leave thousands of children without classes each summer.

My other student, Mr. Rangel’s secretary, Madahi, isn’t sure what side she’s on, but worries about a friend who’s taking part in the sit-in with her 3-year-old daughter.

“It’s not her choice to be there,” she says. “If she doesn’t go she will lose her privileges as a union member.” These include benefits and desirable job assignments.

“They use the children as a shield,” says Mr. Rangel disgustedly. “so that the police won’t dare use force.” But Madahi says her friend is a single mother, and there is no one else to take care of her daughter while she’s on strike.

In the van on the way back from the airport, we see the police regrouping. In a field beside the highway, they appear in full riot gear, bulletproof vests, shields and nightsticks.

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A city bus intentionally crashed into a storefront by rioters.

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Local teens wielding PVC pipes, waiting for their chance to play Che Guevara against the police.

We don’t know what to expect when the van drops us off south of zócalo. My colleague Paul and I cautiously skirted the edge of the occupied zone, where the smell of tear gas was intense but not overwhelming. We heard shouting coming from the zócalo and stayed away. The streets were strewn with wreckage of tents and propaganda. We saw broken windows, simmering ashes, a city bus crashed into a storefront. But what was most surprising to me is how many teachers remained, huddled around the debris, conversing in low tones. They wore bandannas or blue surgical masks over their mouths to deter the tear gas. An old woman went around selling surgical masks. That’s Mexico for you; it could be the middle of the apocalypse and there would be someone trying to sell you chicles.

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What's left of a teacher's tent on Fiallo Street near the Zòcalo.

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Teachers wore bandanas and surgical masks as protection against tear gas as they sharpened sticks and stones to battle the police.

The teachers were preparing for battle: sharpening sticks and collecting rocks. When they saw my camera, teachers and residents encourage me to take pictures:
“Show the world what happened here, because this is an injustice,” said a fashionably dressed girl as she tripped by in high heels; she didn’t look like she was part of the sit-in.
At the corner of Murgía and Pino Suárez we met Martha Juarez Diaz, a teacher form Haujuapan de Leon in northwestern Oaxaca. I scribbled frantically in my notebook as she spoke breathlessly.
“It’s a lie that we want the money for ourselves,” she insisted. “We want breakfasts, shoes for the children (because they come barefoot to school) uniforms, free books… We ask for help for the children, and they send us tear gas.”
She pointed across the street. “They killed three children, you can see the blood.” Later we discover a bloody rag on the sidewalk, which tells us little.
“We don’t care about the money, we care about the children. We want all the world to know that Ulises (the governor) is bad, that Oaxaca is dangerous.”

From a convenience store sounded the voices of Radio Plantón, the underground broadcast of the teacher’s movement. They urged the public to unite behind the teachers, calling everyone to participate in a march down the street of Independencia.
I had to cross independencia to get home. An army of teachers was gathering in front of Nuestra Señora de la Merced, men and women alike brandishing sticks, pipes and baseball bats. The parted politely to let me through.


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A riot shield abandoned when the police were forced out of the city center by rioting teachers.

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An army of teachers and sympathizers, including local teenagers, gather in front of the Our Lady of Mercy church.

Back at home I watch from the roof the coming and goings on my the street: men with homemade weapons striding determinedly toward the zócalo, while in the opposite direction women drag sleeping bags, water jugs out of harms way. My landlord’s sister Reina does brisk business out of her convenience store. Food and money are passed through the bars she’s closed over the front door as residents stock up on necessities.

12:45PM Gunshots? My neighbor thinks they’re just firecrackers and I’m inclined to agree. Another neighbor (who I never would have thought capable of such a remark) says the police are just stupid Indians who kill people indiscriminately).

3PM: According to the news the police failed to remove the teachers from the zócalo, where an uneasy calm now reigns. The Social Security Hospital confirms 50 people suffering from gas inhalation, and 8 wounded, including a police office. There are no reports deaths and no mention of children involved. The governor, speaking to reporters by telephone, cautions us not to believe all the rumors. He denies that violence was used against the teachers, despite the newsreels to the contrary. Who am I supposed to believe, the condescending calm of the governor’s voice, or the breathless Union activists in the streets?

7:30: As the sun starts to set a small group of teachers march down our street, shouting “Zapata viva, la lucha sigue,” “Zapata lives, the struggle goes on.” Where are they going? On the TV, they are saying that the governor gave the go ahead for the police strike because of the teachers’ threats to take over the airport indefinitely. Although they briefly occupied the airport two weeks ago they, they retired pacifically after a number of hours.

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Teachers march down Guerrero Street.

10:30 PM: The helicopters are circling and circling.




June 12, 2006

Getting Down with the Striking School Teachers

While teacher strikes are as perennial as the summer rains, this year has marked some firsts: the first time the teachers closed the airport, canceling 15 flights, and this Saturday night, the first ever SNTE (National Education Workers Union) dance-concert. On a temporary stage in front of the besieged Governor’s Palace, teacher comrades in sequined outfits performed dances from cha-cha-cha (to the music of notoriously un-revolutionary Celia Cruz), cumbia, and rock and roll to something called Merengue-House (merengue rhythm overlaid with Star-Wars-like electronic sound effects). While the dancers changed costumes between numbers their comrades read their original revolutionary poetry. What these recitations lacked in literary merit they made up for with dramatic presentation.

They all went something like this:
My poor country (wring hands)
Is green and happy no more,
But red like the blood in our veins (make slashing gestures at wrists)
Term after term the government
The F*** PRI! (Pause for effect)
But Zapata lives (pause for crowd to chant Viva! Viva!)
(Clutch chest as if suffering a heart attack) In the hearts of the comrades
Etc. Etc. Etc.

The best orator of all was an 8-year old known as “Comrade Cristóbal” who bellowed into the microphone with more fervor than Fidel Castro has shown recently. Having spent time in Cuba, I’m used to seeing children used as revolutionary mouthpieces, and I don’t like it. But Comrade Cristóbal was certainly enjoying himself. How many 8-year olds have the chance to bring the entire Zócalo to its feet?

The teachers like to represent themselves as the poor, the downtrodden, the indigenous. But the truly disenfranchised do not have the luxury of playing Che Guevara outside their Coleman camping tents. They are laboring dawn from dusk to eek out a survival for their families. The real poor can’t even afford to send their children to school, because of the cost of tuition (public school in Mexico is not free) books and uniforms. None of the passersby hear the romantic slogans; they are too busy taking in the garbage piled up in the street, the urine stench in the gutters, not to mention trying to care for the thousands of children left without classes.

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Members of the National Educational Workers Union dance to raise morale for their ongoing sit-in.

June 10, 2006

The National Guilty Pleasure


Despite the entreaties of Agustín, the neighborhood Don Juan, to go to a disco with him, I’ve chosen the far better company of my cat and my telenovelas.

Telenovelas are the national guilty pleasure. If everyone who denies watching telenovelas were telling the truth, they would not be the highest rated programs on TV.

Right now, the two most popular novelas are La Fea más Bella and Amor en Custodia. La Fea Más Bella is the Mexican update of the Columbian mega-hit “Betty la Fea.” It’s the classic, crowd-pleasing tale of a nerdy secretary who wins the heart of her handsome, womanizing boss. For all her supposed smarts, Letty, the heroine (the lovely comedienne Angelica Valle under coke-bottle glasses, braces and granny dresses) assists her beloved “Don Fernando” in underhand business deals, doctoring shareholder reports, and cheating on his fiancée. This makes all the more puzzling the public service announcements during commercial breaks, which feature cast members urging kids to always tell the truth.

Amor en Custodia, by rival network TV Azteca, makes no claims to be family friendly, although it does contain the requisite shots of the heroes supplicating the Virgin of Guadalupe to resolve their complicated love lives. Inspired by the movie the Body Guard, Amor en Custodia is the story of not one, but two (no make that three) relationships between bodyguards and the women they protect. What I like about this novella is that it’s the women who fall for men of a lower social class (usually it’s the other way around). Sra. Paz is an unconventional heroine because she´s well over forty and a successful businesswoman and a talented writer and artist. However, her daughter, Barbi, is a vapid creature who talks like Cher from Clueless and has the most inexplicable hair-do (I can’t figure out which part is a wig, the curly top or the straight, scare crow strands beneath). This makes it hard to understand why her bodyguard, Nicolas Pacheco, a decent if not terribly interesting guy, falls so madly in love with her.

I can’t explain it any better than I can why poor Agustin, our neighborhood Don Juan, claims to be hopeless in love with me after seeing me walk down the street a couple of times. As Barbi would say, “o sea, nada que ver, equis” like whatever..!

June 07, 2006

"Extreme" English Teaching

I can’t quite get used to the dizzying contrasts here. I’ve been feeling a little culture shock this week because I’ve started a new teaching position, giving English classes to the Operations Manager of the Oaxaca Airport and his secretary. My last teaching job was also with businesspeople; I taught the office staff of a tour bus and shipping company. But as the office was located in the second-class bus terminal, the atmosphere was very different.

To get to my old job, I paid three pesos, fifty centavos to take a rattletrap bus that careened through downtown with little regard for the few traffic laws enforced in Oaxaca. To arrive at my new job, I am chofered in a clean, roomy late-model van – that same ones that shuttle tourists back and forth to the airport - which my three colleagues and I have all to ourselves.

At my old job, I’d have to step over the bodies of sleeping (that’s assuming they were alive) homeless people to get to my classroom, while at the office of the airport administration I am greeted by a smiling secretary who offers me my choice of coffee or tea. At the bus company, I bought my coffee from an old indigenous woman who inhabited the grounds in front of the terminal with her extended family and an array of dogs. There, if I wanted to use the bathroom, I had to pay two pesos to a gap-toothed man who proposed marriage. This bought me a scrap of toilet paper and the privilege of using the filthy public restroom with no running water (where the bodies of drug overdose victims were frequently discovered). Flushing was self-service; you had to ladle the water yourself from rusty barrel outside the bathroom, haul it back into the restroom in a plastic bucket and pour it down the toilet. The bathrooms at the airport would make Martha Stewart proud. I wouldn’t be surprised to come in one day and find little doilies on top of the toilets.

My old class was interrupted by the slurred shouting of unruly drunks and feral dogs fighting in the corridor outside the classroom. At the airport, my class is interrupted only by 8 o’clock Mexicana flight to Mexico city, which warms its engines deafeningly right outside the plate glass windows. My students don’t seem to notice the noise. Like most people here, they are habituated to the commotion that marks Mexican life, to the contrasts that make it exhilarating and disturbing all at once.

Funny thing is, I really miss the second-class bus terminal.

June 02, 2006

The World According to Sr. Francisco

Today I saw one of my favorite people in Oaxaca. Officially, Francisco Figuero Villalobos is Co-Director of the Intercultural Communication Institute (ICI), but he is so much more: Resident Philosopher, Historian, Surrogate Father for students and teachers of all ages, Martial Arts Master, Rescuer of stray animals. When I worked at ICI he would prepare coffee for us teachers and deliver it to us in class. “But you’re our boss, remember?” we’d protest. “Not the butler.” He always took it upon himself to see that we were eating right, lots of fiber and fresh fruit. When we were sick, he persuaded us to go to the doctor, usually footing the bill himself.

When I walk into the front office he is at his desk cutting the flaps off a cardboard box. He’s always designing things, igloos of recycled Styrofoam, engines that run on mescal.
“What are you doing now?” I say. “More pinwheels?” My asking about pinwheels is a part of our greeting ritual, right after Hola ¿cómo estás? It’s a reference publicity campaign for which he designed and assembled hundreds of pinwheels with the school’s logo. For weeks, the pinwheels took over ICI, like the striking teachers take over the Zócalo, bristling from every nook and cranny, bringing all administrative duties to a virtual standstill. I’d open my classroom door only to be confronted with pinwheels, boxes and boxes of them, pointing at me accusingly, until I grabbed my eraser and ran. But unlike the teacher’s strikes, the pinwheels got material results: more students in the seats.
But: “No more pinwheels,” says Sr. Francisco. “Once was enough.”

Sr. Francisco is an expert on a myriad of topics: origins of words, (especially last names), animal husbandry, antique chamber pots (he has a collection), Mexican history, intestinal parasites, anthropology, Akaido…

He’s so knowledgeable that I decide to pick his brain about Mexican politics, which for me remains a bog of inexplicable alliances, labels and acronyms.
Sr. Francisco won’t reveal for whom he plans to vote but predicts a victory for PRD candidate Lopez Obrador. “He makes more promises to the poor,” he explains.

Before I go meet with the Academic Director, he leaves me with this question to ponder: “If you could have been born in any country, where would you chose to have been born?”
Sr. Francisco would choose Canada (“I would have learned to tolerate the cold.”) but I’m still pondering.

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